Faith (Romans 1:8-12)

This post is an excerpt from a Bible study I began writing on the book of Romans over a year ago and never finished (I think I made it through one chapter; the entire study as it stands can be read here). I have altered nothing from the original writing except deleted the very beginning since it doesn’t make sense for this post. So if anything is weird or wrong, take it up with me from last year.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers, making request if, by some means, now at last I may find a way in the will of God to come to you. For I long to see you, that I may impart to you some spiritual gift, so that you may be established – that is, that I may be encouraged together with you by the mutual faith both of you and me. (Romans 1:8-12)

There are two critical points in this section of text, similar in theme, worth taking to heart for believers. The first point is that Paul extols the Christians in Rome for having a faith worth speaking of, yet not above being prayed for. The faith shown in this Roman people was certainly admirably strong, but a close look emphasizes this further. Saying their faith was “spoken of” makes it sound as though it was being brought up in casual conversation in the marketplaces or homes, but the Greek word used, katangelletai, has the connotation of the faith being proclaimed and declared. These believers were not underground Christians known only by word-of-mouth, their love of Christ was public knowledge.

Even more, Paul does not even use the word “earth” or such for the reach of this proclamation of faith; the Greek phrase literally reads “the whole of the cosmos”. It is not a stretch to say that the faith of this Christian collective was among the strongest and most ardent of its time, and perhaps all time; and yet, even with such an incredible faith on their side, Paul prayed for this group of believers every single time he prayed. That is worth taking serious notice of.

Our faith as Christians can never be strong enough, never be solid enough, never be sound enough that it does not merit lifting up in prayer. Our faith can and will never be perfect; it will never, I think, move mountains as Christ assured us it could. No matter how devoted we are as Christians, we are too fallen as humans. Think of the great men and women of faith over the years who have fallen away from their beliefs. Think of the great number of lesser believers – pastors, deacons, clergy – who have recanted their faith. To become so comfortable in our faith that our souls become bored and stagnant is to beg the devil to come and reap our spirits. Satan is watching us, waiting for us to stop praying for our faith. We must always pray for ourselves and our fellow believers, that we might not succumb to his antagonism.

The second point to be extracted from these verses is that while the faith of the Roman contingent was never good enough, it was still certainly able to do good. Paul expressed a strong desire to be able to visit the Christians in Rome personally, to “impart [...] some spiritual gift“. While it may be unclear what Paul meant precisely by “spiritual gift”, he wanted to ensure the Roman believers were “established”; the Greek word is sterichthenai, which has the literal meaning of making firmly fixed. One might think of Paul as wanting to solidify the foundation of the believers’ faith for future generations; however, this is not in the connotation of the word. The word used expresses more directly concern for the believers existing now, that they should be fixed solidly in their faith.

Yet Paul does not criticize the believers’ faith as too weak or shallow; to the contrary, part of his desire to visit is to be encouraged himself by their strong faith. While our faith as Christians may not be perfect and can always be strengthened, it can still strengthen the faith of others. In the body of Christ, it is a poor mental picture to think of different believers as being on different levels or steps of faith, with the higher always pulling up the lower. It is more right to think of us as equals all seeking to push each other higher. Faith is not a discrete numerical scale, with some believers at a 7 and some at a 3; faith is an intangible goal to be constantly pursued and pressed toward.

God’s Economy

I recently finished taking a 6 week class on Sabbath Economics where we studied what the Hebrew Scriptures, Jesus, and even Paul had to say about the Economy of God. The economy of God looks a lot different in theory and practice than the Global Economy. God’s Economy is stable whereas man’s economy will eventually topple due to its tendency to reap where it does not sow.     

Over the course of 6 weeks, I gained a great deal of insight on the initiation of the sabbath which was introduced with the manna story, the parable of the talents, the feeding of the 5,000, redistribution of land, redistribution of wealth, the level of community in which early christians were involved, and how we have failed to understand the meaning of these stories through our misunderstanding of context, as well as the over-spiritualization of certain texts, which takes away from practical application.The text that we used was “The Biblical Vision of Sabbath Economics” by Ched Myers, which I highly recommend.

Here are some key principles form scripture that we discussed:
  • The Earth is the Lord’s
  • Abundance and not scarcity
  • No hoarding
  • Economy within covenantal community relationships
  • Balance work and rest
  • No debt
  • No bondage
  • No inequities
  • No exploitation of earth or of persons
  • Care for those on the margins
  • Periodic repair of abuses/problems (Jubilee)
  • Related to power-also not hoarded or hierarchical
  • Related to spiritual practice of worship

Love Who Now?

Love the Lord your God with all your heart, with all your soul, and with all your mind.

Ok, awesome. I can handle that one, Jesus. And…oh, you say there’s another one?

Love your neighbor Oh cool, I can work on that one t- as yourself.

…what?

Surprisingly to some, the hardest part of the two greatest commandments for me to want to obey has been this part. I’m fine with loving God, that one’s pretty obvious. I’m even open to loving my neighbors – all of them – the poor, the rich, the sick, the unpleasant to hang out with, the fundamentalist Christians, etc.

But wait. You want me to love myself?

See, I know me better than anybody else in the world (save God) knows me. I know all the important details of my life. I know all the idiotic and horrible decisions I’ve made that make it very hard to respect myself sometimes. There are a few reasons I find it problematic to love myself: first, as I just said, I’m a horrible person and I know it better than anyone.

The second is…not like it. Christians are called to be selfless people, to put ourselves beneath those around us, to make ourselves nothing for the good of others. We are to be more concerned with the uplifting of others and the spreading of the good news than with our own life. This is why we have immense respect and awe at tales of martyrs and missionaries who lost everything in pursuit of souls for God’s Kingdom.

How do I take such a selfless view and still love myself? What does it mean to love myself?
Perhaps we’re not called to put ourselves below everyone else. Perhaps it’s more accurate to think that we view ourselves as the least, then treat everyone else as the least with us – not in a way disparaging to them, but in a sense saying we are equals in our worthlessness. Except, of course, we aren’t worthless. God values us so highly that He died for us, and we clearly value one another as well. So throw that out, but not completely. We are still called to humble ourselves, and yet we are told to love ourselves and others with equal measure.

Let me propose an answer to the question of what it means to love oneself. How did Jesus tell us to show love to others? How did he separate the obedient sheep from the obstinate goats?

  • Feed the hungry
  • Quench the thirsty
  • Invite in the stranger
  • Clothe the naked
  • Visit the sick
  • Meet the prisoner

Now, take for example feeding the hungry. If we are to love others by ensuring that they are fed (and not just fed, but noursihed – let’s not go colonizing asia and africa with mickey d’s. Oops, too late), and if we are to love them AS ourselves, then we can backsolve that equation and determine that we are supposed to keep ourselves fed and nourished as well. If I want to feed my brothers and sisters, I have to feed myself as well. I am not to starve myself (Lottie Moon gets a pass here because she had good reason) and I am not to stuff myself with unhealthy garbage (this is where this half of the commandment gets particularly difficult…). Rather, in my quest to nourish others, I must keep myself nourished.

And quenched. And at home. And clothed (well, not all the time). And healthy. And out of jail (unless I have a good reason).

Sometimes I need to hear Jesus telling me Do unto yourself as you would do unto others and Love yourself as your neighbor.

Pro-Life

It may have made better sense for me to write this post before the election, but the subject matter is still relevant even after Obama has been decided as the next figurehead of america’s government.

It amazes me how many people vote based on one issue or a small number of issues. This is especially true of conservatives in general and even more true of conservative Christians. Their favorite topics are popularly known to be abortion and gay marriage, and how utterly wrong and morally disastrous both of these things are. Close friends of mine have said they could not vote for a democrat simply because of the abortion issue. I agree with them; but I also cannot vote for a republican because of a number of other equally important issues. Voted based on any single issue is incredibly irresponsible. If you are going to vote, you have to examine the whole stance of a candidate on every issue, and then you have to believe that enough of his or her stance is correct to merit your support. No candidate in any party qualified as being worthy of my vote this year.

But I digress, that was a bit sidetracked from what I wanted to talk about. I want to hone in on the very important subject of abortion. I want to express some views that myself from 3 or 4 years would be very surprised to hear my current self saying.

It is increasingly becoming my perspective that we as Christians do not have a right to speak of the immorality of denying babies a chance in this world when we are doing such a poor job of taking care of the people who are ALREADY HERE.

People who oppose abortion are referred to as “pro-life”. That is a very, very strong term. Being a proponent of life means much more than ensuring that fetuses get a chance at life. Being pro-life means ensuring that everyone who HAS a life is getting by well enough. It means making sure that the sick can get healing, the hungry can get food, the inner-city children can go to school, the elderly don’t waste away isolated and lonely in nursing homes, the vagrants have a place to rest their head, the immigrants have a place to call home, the arab-americans aren’t automatically looked at like terrorists, the foreign women and children who have done no wrong can go to sleep at night without being terrified of not waking up, and that no one is denied any of these privileges because of any facet of who they are.

Now who’s pro-life?

The party who wants to let babies live, and wants to bomb our enemies?

The party who wants education reform, universal healthcare, and the redistribution of wealth such that everyone has enough?

The correct answer, of course, is neither one. Neither party is truly, totally pro-life. For an example – perhaps the only example – of someone who was TRULY pro-life, look at Jesus of Nazareth. The whole purpose of His life, He claims, was that everyone around him might “have life, and have it more abundantly.” He was all about making life better, and showing others the way to make life better for everyone. His message was something over and beyond what can be found in any modern-day political message.

If you are a republican, I want you to think long and hard before you refer to yourself as “pro-life”, and make sure you can live that term out. If you are a democrat, I want you to know that a vote for Obama is not a vote for change. A vote is change is what happens when YOU go out and be “pro-life” by helping people and making their lives better. If you are neither, then I thank you; you already get it.

So remember Jesus, and remember what it actually means to be “pro-life”.

By the way…how many times did Jesus talk about abortion and gay marriage?

Confessions of a Non-Voter

I have felt a great deal of negative pressure during this election season from people in my faith community, and it disgusts me. It seems that if you are not with Obama, then you are an outcast. I do not feel that any candidate reflects what God wants His kingdom to look like. I am also extremely critical of the government and believe that change can only come through people. In my opinion we need a whole new system as I believe capitalism is going to destroy the country within the next few years regardless of who gets elected. 

Conscientious abstention from voting is something I have been thinking and praying about for the last year. After long thought and discernment, I decided that I cannot possibly bring myself to vote. How can I elect the next commander in chief of the United States army? Nobody is talking about proactive non-violent peacemaking, (except a few 3rd party candidates).

All I ask is that you respect my opinion. If you want to vote, fine. If you do not want to vote, that’s okay with me also. I just hope that people understand that it is our job as people of faith to fight against injustice and stand up for the voiceless of society. We are to “Be the change we wish to see in the world” as Ghandi puts it. Why do we let politics divide us as people? Why do we look down upon people who don’t vote?
In Love and Peace,
Raleigh